Ant 435 American Indian Mythology and Religion, Fall 2000

Professor: Gary Palmer, <gbp@nevada.edu>,

Office Hours: TTH 9:10-9:55, Wed 1:00-2:00 and by appointment, WRI 304B

This syllabus is available at <http://www.nevada.edu/~gbp>

TA and reader: Ondieki Kennedy

Office: WRI304C

Office Hours: to be announced

 

 

 

DISABILITIES If you have a documented disability that may require assistance, you will need to contact the disability resource center for coordination in your academic accommodations. The DRC is located in the Reynolds Student Services Complex in room 137. The DRC phone number is 895-0866. (TDD-895-0652)

The course focuses on the interpretation of American Indian mythologies and folktales and their connections to ceremonials, languages, and culture in general. Most of the assigned readings and lectures pertain to Indians of western North America and MesoAmerica, e. g. Oglala, Mohave, Karuk, Apache, Pueblo, Aztec, and Maya. The course touches on myths about the creation of man and the universe, visions, personal guardian spirits, Indian ideas concerning the structure of the cosmos, religious movements, mythological epics, moralistic stories, narrative devices in Indian languages, boys and girls' puberty rituals, sand paintings, healing ceremonies, ideas about causes of illness, human sacrifice, color symbolism, ethnogeography, clowns, and death. Our goal is to understand the world as it is understood within American Indian traditions.

Format:

There will be a mix of lecturing and discussion. Students read, write about readings, and participate in discussions. Readings progress in difficulty over the course of the semester.

Requirements:

1. One-paragraph (minimum) commentaries on chapters (these are called "squibs") that consist of at least one paragraph of discussion on each assigned reading for a day, typed and double-spaced or space and a half. I much prefer commentary to summary, but a good commentary contains enough summary so that I can determine whether you know something about the chapter that you are discussing. From previous experience, I have learned that many students find a comfort zone at a page-and-a-half to two pages. Do not write more than two pages. Some students experience difficulty with daily writing ("What can I say?") during the first week, but they soon get the hang of it.

Just remember, that you don't have to impress the world. Your task is to keep the discourse going by adding your own point of view and questions. Think of your papers as your contribution to a good conversation about the reading. Students who write long summaries, but don't add commentary of their own will do fine in the class, but the A's are reserved for those who contribute commentary of their own. Likewise, those whose commentary seems well-grounded in the reading will do better than those writing off the cuff.

Squibs should be clearly labeled as follows:

-----------------------------------------------------------------------------------------

<Your Name>

ANT 435

Comments on <Book Title>, Chapter(s) <number(s) of chapter(s)>

<your commentary>

-----------------------------------------------------------------------------------------

The squibs may be very wide-ranging: They may describe problems in understanding. They may try to solve problems. They may criticize ideas of the author or of Indian peoples (but give reasons). They may relate Indian ideas to your own life experience by discussing what the chapters make you think of or what they remind you of. They may try to explain difficult ideas to someone who has no understanding of Indian cultures. I am really just looking for evidence that you are thinking about the ideas presented in the readings and the lectures and that you are attempting to convey your ideas to others. In each squib you may refer back to previous readings, but be sure you include some discussion of the current reading.

Your grade will be based largely upon the squibs (plus whatever I can learn about you from class participation and conferences), so it is important to do a good job on these. Good writing style and punctuation don't hurt. We will read these as fast as we can, but if the class turns out to be large (over 30) it is probably best to think of them as equivalent to a final paper and not expect many to be returned until after the class. All of your work will be available in a file in the office after the grades are turned the Tuesday after finals week.

2. Mid-term and final examinations will be take-home and brief. They are designed mainly to determine that you are the person who has been writing the intelligent daily squibs. The emphasis in this class is on daily work..

Grading:

Grading is based primarily upon squibs, class participation, and attendance. Squibs are graded as follows:

C: Description of reading, no matter how short or long

B to A: Paper is thoughtful and does something extra: it is particularly interesting, or includes comparison of additional reading beyond that assigned. See the description above. A good strategy is to get one or two related books, perhaps an ethnography of an ethnic group that interests you, or a dictionary of an Indian language, and milk them all semester for comparisons.

Participation in discussions is important to me because it is an opportunity to rehearse what we are learning, to commit information to memory, and to integrate it into our thinking about American Indians. This is why it is important not to fall behind with the papers. The papers serve to prepare you for class discussions. For those who are squeemish about participating, you can still earn top grades by doing good work on the writing, but I may ask you for a conference to discuss your work.

Students seeking a grade of "A" must get consistent "A"s in homework or write a research paper on a topic of their choosing and receive a high grade on the paper. Steady improvement is also noted. Grading is based on overall evaluation of short papers (including mid-term and final), performance on problems, contributions to class discussions, research papers (optional) and attendance.

If you have any plans to apply for graduate work in the UNLV department of anthropology or elsewhere, you should take this opportunity to write a research paper. Our department requires that applicants to the graduate program submit a paper that showcases their ability to write and develop a research problem. Be sure to consult with me at the earliest possible moment. If your primary interest is archaeology, consider a paper on evidence for prehistoric ceremonials or beliefs. For example, figurines of skeletons found in late prehistoric sites along the Columbia River have been taken as evidence for a ghost cult that developed in response to epidemics of smallpox. If it is physical anthropology that turns you on, consider a paper on human sacrifice or cannibalism in the Americas, or on ritual treatment of the dead. If you are into language or poetry, consider a paper on the meaning of Indian names for the gods, or on the use of kinship terms to address the deities, or the language of ritual, or the content of songs. If you are a cultural anthropologist, almost any aspect of ceremonial and belief will be appropriate. You might look at initiation rituals, or hunting rituals, or women's rituals, or the religious significance of homosexuality, or how rituals are divided among different clans, or the social meanings of totem poles. If you are from some other field, consider the angles that would work best for you.

Attendance:

Two unexcused absences prior to midterm and two after midterm are permitted. If absences exceed that amount, I will have to conclude that one did not avail herself of the full opportunity to learn the topic.

Required texts:

Bright, William, A Coyote Reader. U. of California Pr.

Kehoe, Ghost Dance: Ethnohistory and Revitalization. Holt. (This item will be available as a reprint at about $10.)

Powers, Yuwipi. U. NEB

Taube, Karl, Aztec and Maya Myths. U. Texas Pr.

Suggested Background Reading and Reference Materials:

Gill, Sam. Native American Religions.

Hultkranz, A. The Religions of the American Indians.

Spencer, R. F. The Native Americans.

Oswalt, W. This Land Was Theirs.

For further bibliography, see my home page <www.nevada.edu/~gbp>.

READING AND WRITING SCHEDULE, ANT 435

Aug 29-31

Tues: Introduction

Thurs: Tape, The Washo (Part 2)

Read: Yuwipi, pp. 1-18. Write a squib on topic: significance of stones in Oglala culture.

Sep 4, Labor Day Recess

Sep 5-7

Tues: Tape, The Spirit of Crazy Horse, [1/2 inch, 1 hr., E99 D1 S6]

Read: Yuwipi, pp. 19-44. Write a squib on the Yuwipi man or the sweat lodge, or diagram the Yuwipi setting.

Thurs: Read: Yuwipi, pp. 45-68. Write a squib on the purpose of the Yuwipi, or diagram the Yuwipi cosmos, or make a list of all the spirits mentioned so far, or discuss the symbolism in the vision of Plenty Wolf.

Lecture: General principles.

Sep 12-14

Tues: Tape, The Peyote Road [1/2 inch, 1 hr., E 98 R3 P38] Yuwipi, pp. 69-101. Write a squib on the symbolism of Wayne’s vision, or the significance of Inktomi in Oglala culture (see early chapters also), or the status of Yuwipi in Oglala traditions.

Thurs: Read: Ghost Dance, Ch 1. Write a squib on the social conditions (family, tribal) that lead Wovoka to the Ghost Dance religion, or the essential features of the Ghost Dance Religion, or the spread of the Ghost Dance religion.

Lecture: General principles.

Sep 19-21

Tues: Ghost Dance, Ch 2. Write a squib on the difference between the reality of the Ghost Dance and the perception of the Ghost Dance by Euroamericans, or summarize the features of Euroamerican culture that led to the massacre of December 29, 1890.

Thurs: Read: Ghost Dance, Ch 3. Write a squib on the types of Paiute shamans, or the symbolism of Wodziwob’s vision, or Smohalla and his vision, or the effect of the Ghost Dance on the Pawnees.

Lecture: Oglala mythology.

Sep 26-28

Tues: Tape, Hopi Songs of the Fourth World. (1/2 inch, 58 min, E 99 H7 H687).

Ghost Dance, Ch 5. Write a squib on the sources of Black Elk’s authority as a religious leader, or the pitfalls of studying American Indian mythology and religion. [note: Ch 4 is not required reading]

Thurs: Coyote Reader, Ch 3, 4. Write a squib on the psychological significance of Coyote, or sexual and scatological content in Coyote stories, or the significance of Coyote as a traveler. We will not be reading chapters 1 and 2.

Lecture: Oglala mythology.

Oct 3-5

Tues: Hopi Coyote Stories: Lisaw. (3/4 inch, 18 min, E 99 H7 ?37)

Read: Coyote Reader, Ch 5 Write a squib on what the Coyote stories say about the meaning of the male/female relationship, or why Coyote consults his own shit, or why Coyote is important, or Coyote as a creator and culture-giver.

Thurs: Coyote Reader, Ch 6. Write a squib on why Coyote is a glutton or the character of Coyote's gluttony.

Lecture: Creation Stories in the Great Basin.

Oct 10-12

Tues: Tape, Hupa White Deerskin Dance

Read: Coyote Reader, ch 7 and 15. Write a squib on why Coyote is lecher or the character of Coyote's lechery.

Thurs: Coyote Reader, ch 8, 9, 10. Write a squib on the meaning of Coyote as a thief and outlaw.

Lecture: Mohave Supernaturals.

Oct 17-19 Mid-term week

Tues: Tape: The Sunrise Dance [E99.A6 S86] This is a very important tape. Don't miss it. No reading. Written assignment given in class.

Thurs: Mid-term exam. One essay question. Approx 5 percent of grade.

Oct 24-26

Tues: Tape: Huichol Sacred Pilgrimage to Wirikuta (1/2 inch, F 1221 H9 H83)

Thurs: Coyote Reader, ch 11 and 16. Write a squib on Coyote and the meaning of death.

Lecture: Chumash cosmology.

Oct 27 Nevada Day Recess

Oct 31-Nov 2

Tues: Lecture: Karok World Renewal.

Thurs: Read: Coyote Reader, ch 12-13. Write a squib on Coyote as a loser and a clown.

Lecture: Navajo Blessingway Mythology.

Nov 7-9

Tues: Tape, The Five Suns: A Sacred History of Mexico,[1/2" F1219.3.R38 F58]

Read: Coyote Reader, ch 14. Write about Coyote the pragmatist. Blank papers not accepted.

Thurs: Aztec and Maya Myths, Introduction. Write a squib pertaining to the reading. If you can't think of anything to write, think about what Mesoamerica has in common with northern cultures and what seems different.

Lecture: Aztec Mythology.

Nov 10, Veteran's Day Recess

Nov 14-16

Tues: Tape, The Popul Vu: The Creation Myth of the Maya. [1/2 inch, 1 hr., F 1465 P8386]

Read: Aztec and Maya Myths, Ch 3, Aztec Mythology (pp. 31-50). Write 5 points pertaining to the reading.

Thurs: Aztec and Maya Myths, Ch 4, Maya Mythology (pp. 50-74). Write 5 points pertaining to the reading.

Nov 23-26 Thanksgiving Recess

Nov 28-30

Tues: Aztec and Maya Myths, Ch 5, Mesoamerican Mythology. Lecture: Popul Vuh

Thurs: Lecture/discussion. Navajo healing.

 

Dec 5-7 Study Week

Tues: The Crooked Beak of Heaven [1/2 inch, CCCC, HCC E99.K55 C7]

Thurs: Lecture: Pueblo Origins and Organization (Hopi and Taos).

Dec 12, 3:10 PM Final Exam. You will be asked to write a paper discussing three most important principles of American Indian philosophies. Approx five percent of grade. All other papers are due in by this date.